The navratris in March-April heralds the beginning of spring and is celebrated with great enthusiasm all over India. Ramnavmi or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April)

This festival is observed twice a year, once in the month of Chaitra and then in Aswayuja. It lasts for nine days in honour of the nine manifestations of Durga. During Navaratri (the word literally means “nine nights”) devotees of Durga observe a fast. Brahmins are fed and prayers are offered for the protection of health and property. Ramnavmi or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April).

Among the other highpoints of Chaitra Navaratri is the Chitra Purnima worship. The psychological effect of this worship, done on the very first full moon day of every year (Chaitra is the first of the twelve months), is to vividly remind us of the higher power that maintains a constant watch over every act of ours on this earth-plane. This memory serves as an invisible check on one’s conduct. The conception of the Chitra Guptas as located within each shoulder is a powerful inducement to keep oneself engaged in constantly doing good actions only. The most important
festival of the Jain community is Mahavir Jayanti, the birth anniversary of Lord Mahavir, which falls during this auspicious period.

Outwardly, the nine days - worship of Devi or the Mother, known as Navaratri Puja, is in the nature of a Vijaya-Utsava. The nine days - triumphs are offered to the Mother for Her successful struggle with the formidable demons led by Sumbha and Nisumbha. But, to the spiritual aspirant in his life of Sadhana, the particular division of the Navaratri into sets of three days to adore different aspects of the Supreme Goddess has got a very sublime, yet thoroughly practical , truth to reveal. In its
cosmic aspect, it epitomises the stages of the evolution of man into God, from Jivahood to Sivahood. In its individual import, it shows the course that his spiritual Sadhana should take.

Eradication of Vices

This process of Sadhana implies resolute will, determined effort and arduous struggle. In other words, strength, infinite Sakti, is the prime necessity. It is the Divine Mother, Supreme Sakti of Brahman, that has to operate through the aspirant. On the first three days, Mother is adored as Power, Force - Durga, the Terrible. You pray to Mother Durga to destroy all your impurities, your vices, your defects. She is to fight with and annihilate the baser animal qualities in the Sadhaka, the lower Asura in his nature. Also, she is the power that protects your Sadhana from its many dangers and pitfalls. Thus, the first three days, marking the first stage of destruction of Mala (impurities) and determined effort and struggle to root out the evil Vasanas in your mind, are set apart for the worship of the Destructive Aspect of the Mother.

Cultivation Of Virtues

Once you have accomplished your task on overcoming the negative side, that of breaking down the impure Vasanas, propensities and old habits, the next step is to build up a sublime spiritual personality, to acquire positive qualities in place of the eliminated Asuric qualities. The divine qualities - Daivi Sampat - that Lord Krishna enumerates in the Bhagavad-Gita have to be acquired. The Sadhaka must cultivate and develop all the auspicious qualities. He has to pile up immense spiritual wealth to enable him to pay the price for the rare gem of divine wisdom (Jnana Ratna). If this development of the opposite qualities (Pratipaksha Bhavana) is not undertaken in right earnest, the old Asuric nature will raise its head again and again. Hence, this stage is as important in an aspirants career as the previous one. The essential difference is that while the former is a ruthless, determined annihilation of the filthy, egoistic, lower self, the latter is an orderly, steady, calm and serene effort to develop purity. This pleasanter side of the aspirants Sadhana is depicted by the worship of Mother Lakshmi. She bestows on Her devotees the inexhaustible wealth or Daivi Sampat. Lakshmi is the Sampat-Dayini aspect of Brahman. She is Purity Itself. Thus, worship of Goddess Lakshmi is performed during the second set of three days.

Dawn Of Wisdom

Once the aspirant succeeds in routing out the evil propensities and in developing Sattvic, pure, divine qualities, he becomes an Adhikari. He is ready now to receive the Light of Supreme Wisdom. He is fit to obtain Divine Knowledge. At this stage comes the devout worship of Sri Sarasvati, who is Divine Knowledge personified, the embodiment of Brahma Jnana. The sound of Her celestial Vina awakens the notes of the sublime Mahavakyas and the Pranava. She bestows the knowledge of the Supreme Nada and then gives full Atma-Jnana as represented by Her pure dazzling snow-white apparel. To propitiate Sri Sarasvati, the giver of Jnana, is therefore, the third stage.

Navtratri Special..